04 Apr The Challenge For Contributing, Committed Southern Baptists
When Young, Southern Baptist…And Irrelevant? was first published in the Baptist Courier in late February, I didn’t anticipate the response and conversation that it has generated across the Southern Baptist Convention. In fact, I have been amazed at how the simple, personal reflection that was first drafted in October of 2010 out of concern for our vision and mission as a denomination has struck such a deep chord with so many Southern Baptists.
As I write this update, I understand that Young, Southern Baptist…And Irrelevant? has been printed in at least seven state convention papers in the Southeast, Northeast, Midwest and Western United States.
Admittedly, I have been criticized for my statements and sincerely respect their opinions. At the same time, I have been commended by numerous pastors, members and convention leaders from California to Michigan and from Florida to Missouri.
I am tremendously humbled and honored by the prayers and words of support and I share their deep concern for our convention. That is why I am strengthened in my resolve by the pleas to continue to “stand up” and “speak out.” Almost every commendation letter, email or phone call began with “I’ve been feeling the same way for years. . .”
The truth is that our denomination stands at a critical crossroads. The road we choose will determine the success or failure of our fellowship. Some will deny or decry that truth. Some will lament the tone of the discussion and express personal offense to it. Others will spin the issue into simply coats and ties versus jeans and t-shirts.
However, it will be doctrine, not dress; structure, not style; commitment, not contemporary music that will prove to be our convention’s greatest challenge. To suggest otherwise is to deny the existence of or divert our attention from the 2000lb elephant in the room.
So, what is the challenge we face as a denomination? I believe that it is our cooperation and identification as Southern Baptists. Some perceive the SBC as just another small part of the movement of God in the world. However, I believe that local churches partnering together for the Great Commission through the Cooperative Program make Southern Baptists the most powerful and Scriptural mission force in the world. If I did not believe that to be true, I would move post haste to find and join one that I believed fit that description.
As a son of the Conservative Resurgence, I vividly remember sitting with my father through long days in hot, crowded, and contentious convention halls. I recall him enduring the late night phone calls and nasty letters of those who were indignant at his stand on the inerrancy and sufficiency of Scripture.
Therefore, I have difficulty believing that those courageous Christians from across our nation who sacrificed so greatly during the Conservative Resurgence anticipated that the convention would be at this crossroads so soon afterward. I pray that the Lord will raise up some bold, believing Baptist men and women of God to lead us to once again be the mighty missionary force that He has in His heart that we would be.
Mark Nelson
Posted at 13:47h, 04 AprilBrad, thank you for Young, Southern Baptist, and Irrelevant. When I first read this I had to nod and laugh in agreement. While I am no longer young, I have been a lifelong Southern Baptist and sometimes wonder where we are and where we are going as a part of God’s church. I am thankful that you and many others continue to be committed to God’s perfect Word and the necessity of calling us to continued commitment to the tried and proven channel of united service made possible by the Cooperative Program. While there are many minor differences among all of us, I am glad we can love Jesus and our fellow believers and work together until He comes again. Mark Nelson Westminster, South Carolina
David R. Brumbelow
Posted at 15:10h, 04 AprilBrad,
Glad your article has been widely published. Hope that continues. Hang in there.
David R. Brumbelow
cyndi
Posted at 15:17h, 04 AprilThe fact that our seminaries are having to cut faculty, and the IMB is having to cut missionaries because of the lack of Cooperative giving is because there are many who do not understand what being a Southern Baptist is about…we are about cooperating together to get the message out and to train believers for the ministry. Thank you for standing up…may your numbers increase.
Max
Posted at 16:07h, 04 AprilBrad –
I just read your editorial “Young, Southern Baptist…And Irrelevant?” in the Baptist Messenger. Thank you for standing against the reformed current sweeping through SBC ranks! It does my heart good to know that there are still young SBC preachers who sound more like Baptist than Presbyterian. I hope you can hear me shouting “Hallelujah!” this morning. I encourage you to stay the course against this flood … knowing that God will raise up a standard against it. I pray that hearts like yours will gain control of the microphone soon!
I have been following the proliferation of reformed SBC church plants in my area closely. The portrait you paint of a “culturally relevant” church meeting in a dark sanctuary with a cool pastor on a stool is right on. I have always felt that the Gospel (the correct one) has been culturally relevant throughout the ages. Jesus is the eternal contemporary … the same yesterday, today and forever. He never changes, nor should the message about Him.
For your readers who may not be familiar with what the “New Calvinist” movement looks like, following are my observations of young, restless and reformed “pastors” in my area:
•Lack of passion for the lost to repent and receive Jesus as Lord and Savior; few or no altar calls; “Gospel-centered” ministry implies reformed belief & practice; to them, Calvinism is the gospel;
•“Born again”, “personal Savior”, “accepting Jesus” are not in their vocabulary;
•Lack of salvation sermons or evangelistic (revival) preaching … “circle A to learn about Jesus” is not preaching the Gospel!
•Too easy on sin, making light of rebellion … little or no call to repent … being “culturally relevant” pushes moral boundaries;
•The sacraments of communion and baptism take on a whole new meaning … “sign up for baptism on Facebook!”
•Use of the English Standard Version (ESV) Study Bible (this is one of their marks to identify each other, kind of like the fish symbol) = Calvinist editors & commentary;
•More emphasis on teaching/preaching from the writings of Paul, than the Gospels (especially, selected passages in Ephesians and Romans, which if “stretched” support their theology);
•Lack of participation with other churches in evangelistic campaigns … they would never invite an evangelist from the Conference of Southern Baptist Evangelists (COSBE) to preach in their church (by the way, COSBE funds were cut by the “New” North American Mission Board);
•Very “missional” minded … however, their missions are intended to plant reformed theology churches which plant reformed theology churches, etc.;
•Membership covenants often refer to “historical biblical theology” as a core value (= Calvinism to them) … the revised Baptist Faith & Message (2000) gives them wiggle room to defend their theology;
•Moving their church to elder rule (a way to control the church’s message & mission in the hands of a few like-minded reformed elders);
•Focused on creating the “true” church (young reformers feel they are at the front of a revolution to return the church to its “real” roots – they are serious);
•Followers of the Resurgence movement (Mark Driscoll and his Acts 29 network to plant reformed theology churches) – there is a growing number of A29 churches in SBC … Note: look for the “New NAMB” to form a church planting network of this sort;
•Primary “influencers” are John Piper (Bethlehem Reformed Baptist Church, Minneapolis), Mark Driscoll (Acts 29 Network), Al Mohler (Southern Theological Seminary), Tim Keller (Redeemer Presbyterian Church, NYC) … reformed pastors monitor their blogs daily/weekly – always looking for the next “Piper Point”, etc.;
•Utilize social networks (FaceBook, Twitter, etc.) to link with other reformed folks;
•Actively recruit reformed believers in their communities to their ranks;
•Target young believers who have been disillusioned and/or discouraged by traditional works … mobilize them via small group ministry … stress “community”;
•Use/abuse contemporary Christian music to attract young worshipers (watch out for Calvinist lyrics from popular reformed musicians!);
•Always dropping a quote or recommended book to read by Calvinist authors (in their blogs, sermons, or coffee shop conversations) = indoctrination;
•Emboldened by their influencers, these young pastors feel they are at the front of a “revolution” (resurgence) to restore Southern Baptists back to their theological roots (which they believe is reformed theology);
•Matt Chandler & his Village Church (Texas) are their model … they borrow from his methodology and teachings in their works … they follow his ministry closely;
•They will call other Calvinists to join them on their church staff (to achieve like-minded elder control);
•They will methodically employ a strategy of “converting” members to the Doctrines of Grace (small group studies, recommended books, sermons slanted toward “systematic theology”);
•As the circle widens, the movement grows bolder within the fellowship (they come out of the closet!);
•Tendency towards a highly logical systematic theology where all the questions about life and God have answers and fit neatly and nicely into a theological box (4 or 5-Point Calvinism, TULIP, Doctrines of Grace);
•An appearance of being “elite”, “we have the Truth”, “we are the chosen ones”, lots of arrogance and pride in their ranks;
•They love to write and blog about their reformed theology and/or refer you to writings and blogs of leading reformed teachers;
•Tendency to use their pastoral authority against any member that questions their reformed theology or direction;
•Tendency to be elusive and evasive about their theology;
•Will cover their tracks if exposed (will present a salvation message or altar call every once in awhile if they feel challenged … a deception to appear mainstream while they transition their church to reformed theology belief and practice).
May God forgive the spiritual complacency within SBC churches which has allowed this mixture in our camp. Thanks again Brad for taking a stand! I am praying for you.
-Max
Tom Tucker
Posted at 19:25h, 04 AprilProud of you my dear friend! Stay focused you are on target!
Tom Tucker
Howell Scott
Posted at 06:20h, 05 April“The truth is that our denomination stands at a critical crossroads. The road we choose will determine the success or failure of our fellowship. Some will deny or decry that truth. Some will lament the tone of the discussion and express personal offense to it. Others will spin the issue into simply coats and ties versus jeans and t-shirts.”
Brad,
Thanks for writing and speaking in such a clear and challenging way, even as people try to distort and/or spin what you say. You are entirely correct about this moment in time — the SBC stands at a critical juncture. How we define “cooperation” in the days ahead will determine the direction that our Convention heads. If you and others do not continue to passionately argue in favor of cooperatoin through CP — which ultimately begins at the grassroots level and ascends upward — then we will look back in five years and the SBC will be a shell of its former self.
Don’t get discouraged by those who would seek to marginalize you and the cooperative Southern Baptist spirit that you represent. I truly believe that cooperating Southern Baptists are the silent majority whose voices need to be heard loud and clear! God bless you in your ministry in SC and in our Convention!
Howell
Cliff Hollingsworth
Posted at 22:29h, 05 AprilBrad,
I applaud your stand on Cooperative Southern Baptists and I agree with you wholeheartedly. As an “ordinary Christian”, meaning, I’m not a Pastor, I am glad to see our church leaders stand up for sound doctrine and not “waffle” back and forth with the political winds of the day.
You do not stand alone my brother.
Cliff
Pingback:The Shot Heard ‘Round the SBC (Part A) :: SBC Today
Posted at 23:28h, 05 April[…] Brad Whitt fired the shot heard ‘round the SBC about a month ago when he published his article “Young, Southern Baptist, . . . and Irrelevant?” in the South Carolina state Baptist Courier and on his own blog. In essence, Whitt expressed the concern that traditional Southern Baptist churches like his own were feeling marginalized and trivialized as “irrelevant” in many forums in Southern Baptist life. It created quite a furor, with some thanking Whitt for voicing “how I’ve felt for years,” while others criticizing him or saying that the concerns he voiced were unfounded. Six additional state Baptist papers published the article, and discussions in blogs and Facebook from all over the country weighed in on the validity of Whitt’s concerns. Whitt, a graduate of Union University, Mid-America Baptist Theological Seminary, and Southeastern Baptist Theological Seminary, serves as Pastor of Temple Baptist Church in Simpsonville, South Carolina, and has been the President of the South Carolina Baptist Pastor’s Conference. He has now posted his response to these many comments on his blog in an article entitled, “The Challenge for Contributing, Committed Southern Baptists.” […]
Joshua Claycamp
Posted at 22:34h, 06 AprilBrad,
Praying for you, bro! Thanks for the update. Keep up the good work. You forgot to mention that Southern Baptists from Canada are rooting for you too! 😉
Josh
Pingback:The Shot Heard ‘Round the SBC (Part B) :: SBC Today
Posted at 15:34h, 07 April[…] In the first part of this article, I reflected on Brad Whitt’s article “Young, Southern Baptist, . . . and Irrelevant?,” which was published in the South Carolina state Baptist Courier, on his own blog, and in six additional Baptist state papers. Responses to Whitt’s article, pro and con, have weighed in all over the country in Baptist papers, various blogs, and Facebook discussions. Whitt’s response to these many comments has now been posted on his blog, which he entitled, “The Challenge for Contributing, Committed Southern Baptists.” […]